Die deutsche Identität: Gedanken zur Identitätsfrage Deutschlands (German Edition)
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From: Librairie Mahieu Jouarre, France. Published by Suhrkamp About this Item: Suhrkamp, Published by Abelard-Schuman About this Item: Abelard-Schuman, Condition: Very Good.
No Dustjacket. London and New York. Very Good. Translated from the German by Michael Bullock. In Stiller, he had created an artist-intellectual who consciously sought to lose himself; in Walter Faber, the protagonist of his deceptively simple new novel, Frisch has given us a technologist-engineer, impatient with such metaphysics, who loses himself nonetheless, but this time without consciousness, Yet, as before, the theme is a man s need to rediscover his past, derive self-knowledge, and atone for his failings.
Caught by the fate they have prepared for themselves, Frisch s characters discover their own existence in a sphere where the comic and the tragic meet, And Frisch, as one critic has remarked, is one of the rare writers who can show both at once. Travelling on a UNESCO mission to an underdeveloped South American country, Faber, the man who distrusts emotions as fatigue phenomena and believes only in the calculable, is involved in a series of incalculable events by which he meets and becomes the lover of his own illegitimate daughter, Sabeth.
Taking leave from his work, Faber joins Sabeth in a trip through France and Italy, at the end of which she is to rejoin her mother in Athens, He does not suspect her identity until a chance remark on the way reveals the maiden name of her mother, twice married and divorced since Faber last saw her, Sabeth and Faber are thrown into one another s arms by the overwhelming emotion experienced during a lunar eclipse, a cosmic event which Faber of course tries to dismiss as an easily explicable astronomical phenomenon, blinding himself to the impact it has on the more primitive levels of his mind.
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He had loved Hanna, Sabeth s mother and it is she who has nicknamed him Homo Faber, Man the Maker , enough to accept responsibility; he had been unable to commit himself wholly as friend, lover, husband, or father, just as for twenty years he has been unable to acknowledge his guilt for these failings, Caught now, by the very chance he despises so much, in a tragedy of positively classical horror, Faber at last experiences all of these things. For life does not let itself be denied, save at the price of life. Frisch penetrates deeply into the soul of modern man who arrogantly assumes the superiority of human handiwork over nature s, an attitude which in Faber, as in all of us, masks an ingrained self- distrust, a sense of inadequacy and alienation from our own deepest and most genuine feelings.
Perhaps Max Frisch s greatest triumph is that he can carry in Faber s own idiom, the idiom of the unliterary man, all that his hero feels on his journey south, towards illumination, fulfillment and destruction. Seller Inventory z Dann lieber Geschirr waschen! Homo faber, wie er auch genannt wird, glaubt, dass man die Natur durch Technik beherrschen kann, was das Beispiel mit dem Rasieren und Duschen am Besten zeigt.
Er kann es nicht leiden, wenn er nicht rasiert ist. Die Haltung des Technikers in ihm wird auch noch mal im gleichen Absatz auf Seite 27 deutlich.
Dies bedeutet auch, dass sein Rasierapparat dort nicht funktioniert, und er sich nicht rasieren konnte. Auch in Palenque machte er von seinem Rasierapparat Gebrauch ". Published by Abelard-Schuman, London, England Dust Jacket Condition: Good. Published by Abelard-Schuman of London in Book condition: Fair to Good.
Beige cloth boards with gilt titles to spine.
Inside pages are complete. Book has been heavily read. Dust Jacket condition: Fair to Good. Price unclipped. See photograph. Dims: mm x mm x 25mm. Das Ich aus "Agnes" will oder kann nicht erkennen, dass seine Beziehung zum Scheitern verurteilt ist.
In vielen Situationen im Leben scheitert man dadurch, dass man die wichtigen Aspekte verkennt bzw. Published by London : Methuen About this Item: London : Methuen, Very good copy in the original gilt-blocked cloth. Spine bands and panel edges somewhat rubbed and dust-toned as with age. Remains quite well-preserved overall: tight, bright, clean and strong. Physical description; viii, p. Subjects; Mind and body. Published by Ernst Klett Verlag, From: Licus Media Utting a.
Ammersee, Germany. About this Item: Ernst Klett Verlag, Broschierter Einband tls. Keine Besitezrvermerke. Jede Lieferung m. Rechnung und ausgew. Bestellungen aus dem Ausland nur gegen Vorkasse. S Rome, Italy.
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Condition: nuovo. Seller Inventory 2U And that is the problem of human affairs. Relative knowledge creates duality and conflict until it is connected to true knowledge, the knowledge of life itself which is one by definition.
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Only there, in true knowledge, the diversities of relative knowledge converge and find peace. The dialectics of relative knowledge are milestones on the roadmap towards true knowledge, which resides in the indivisibility of the one life without a second. Therefore one should have no other God besides that one who is life itself, because there is no other. There is no life besides life. Only the negation of it. The dialectics of diversity are launching pads and building blocks on the route towards the goal of life itself.
They culminate in ever higher forms of understanding until the goal of all encompassing integration of life as a whole is reached. This process may be referred to as the laboring of creation from which one solidary human family could emerge. It involves the pain of the dialectics of the incomplete perception of the oneness of life.
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The diverse optics want to be redeemed and born as a superordinate optic of what underpins them: the one life itself. Duality is the name of the route towards the unity of life.
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Duality can only be redeemed by and in unity, the one life itself. Creation is on the road to this noble goal. It may be called labouring because it is the process of one superordinate truth evolving and being born form duality, as the life of an embryo evolves from a dual principle in order to be born as a life, which is one. All seeking of truth is a seeking of life, true life, the only truth, the only way, because all others are not within life and lead to death.
All hat lives is part of it, its vitality and intelligence pervade and reflect it. Therefore all the routes of life may lead to it. One is it oneself. Recognizing life in oneself means integrating with the oneness of life, which is the goal of seeking. It is union beyond thought, sensory and emotional experience.
It is a state sufficing itself and whole for its own sake.
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It means, metaphorically speaking, catching a glimpse of God: not with the specific five senses but rather with that which nourishes them all, which is life itself. It is an encounter between life and life, of the mirror image with that which is mirrored. This recognition, the merger of the mirror image with the mirrored is the encounter with the unity of life, the experience of its oneness and indivisibility. Any person can be a mirror for an encounter with life, a merger with and a realization of it.
As there is only one indivisible life which pervades all it can be encountered in as many directions as one finds water in an ocean —everywhere and endlessly. Some mirrors may reflect it better than others, particularly those who have realized more of it, such as saints — today is All Saints Day.